Dye the cloth

Maharishi Mahesh Yogi taught that the benefits of practicing Transcendental Meditation accumulated over time. The analogy to clarify this accumulation was called “dye the cloth”. Here is a link that has a transcript and video of a 1972 talk by Maharishi in Houston, Texas in which he uses the “dye the cloth” analogy.

Briefly described, in order to dye a white cloth to be yellow the cloth is dipped into a vat of yellow dye and then hung out in the sun which fades the cloth. Then the cloth is dipped into the dye again and put into the sun again but this time the cloth doesn’t fade quite as much. By repeating this process numerous times, finally the cloth becomes colorfast.

The TM technique was like infusing Pure Consciousness into the mind, and activity was fading most but not all of that infusion. Through regular practice, the mind would eventually hold onto Pure Consciousness even while in activity.

The accumulation of benefits was supposed to lead to enlightenment. This was a main principle of the TM movement and helped to keep me and others practicing TM regularly twice a day.

However, this analogy and description did not fit my experience. I did benefit from each meditation in relaxation, energy, and alertness, but the benefit did not accumulate over the months and years. I say this in retrospect; when I was a TM teacher, I believed that I and others were accumulating benefits even when it was not apparent.

Contrary to the theory that benefits gradually accumulate, some traditions and people state that there can be a dark night of soul before enlightenment. Thus, if a seeker feels great or if a seeker feels terrible, they can fool themselves into thinking that they are on the verge of enlightenment.

Another way to describe the TM benefit was through releasing physical stresses in the body. Maharishi taught that we accumulated stresses in our physiology and that thoughts in meditation were an indication that stress had been released. One would be enlightened after all stresses had been released.

Another way to describe the accumulation of benefit involves the awakening of the kundalini energy center. I don’t know how often that Maharishi spoke about this, but here is a link to a 1970 transcript. I and other TM teachers may not have directly heard Maharishi speak about kundalini, but we were aware of this theory by talking with each other. Kundalini energy was supposed to move up the spine and activate parts of the body. Enlightenment was the result of kundalini energy activating energy centers in the head. To facilitate the upward rise of kundalini energy, I and others would meditate with an upright spine while sitting cross-legged or in full lotus.

Conclusion

These theories enticed me and others to meditate regularly and to go on courses in order to speed our growth to enlightenment. Although there was an immediate benefit from practicing TM, I did not experience an accumulation of benefit over the years of practicing TM.

I doubt that a state of enlightenment exists. I overdid meditation and related spiritual activities; this led to my kundalini crisis/mental health problem. I suspect that many other meditators and religious people have overdone their spiritual pursuits.

I and others have gone on a wild goose chase in which we think and hope that we are either enlightened or we are close to enlightenment.

Click here to go a list of blog post topics

Powerful silence

TM teachers often talk about the increasing charm of going deeper in meditation. Sometimes the charm and silence of meditation is much greater than at other times; I refer to these times as powerful silence. It then seems that the silence is vast and powerful. At the moment of powerful silence, the silence seems that it could be life-changing.

The following is an excerpt from A Symphony of Silence: An Enlightened Vision by George Ellis: As we were meditating, I began to experience deep inner silence, and I felt the inner presence of pure expanding love. I had the innocent thought that I wished the nun could also have this experience. When I opened my eyes the nun turned to me and said in her religious context, “You had the experience of God, and you shared it with me.”

In my opinion, interpreting powerful silence as an experience of God or as an experience worth seeking is where religions and spiritual traditions made a major mistake!

Things that I infer:

  • There is a “sweet spot” for how long to meditate in order to get maximum benefits. Meditating past the “sweet spot” could bring more harm than good.
  • Powerful silence in meditation can entice one to go to great lengths to re-experience powerful silence. In my opinion, becoming a gung ho seeker of enlightenment or other spiritual experiences is a pitiable path.
  • A particular physiology is the underlying basis for experiencing powerful silence, and this physiology is not necessarily a healthy state.
  • The esoteric explanations of Pure Consciousness and transcending are probably wrong. A state of enlightenment probably does not exist but probably can’t be proven or disproven.
  • It is forgivable that gurus and yogis came up with an esoteric explanation of powerful silence. It is forgivable that they mistook a kundalini crisis as enlightenment. But it is questionable (and perhaps not forgivable) when gurus acted as if they had all answers to life and then they took disciples/followers.

Click here to go a list of blog post topics