My symptoms of mania

This is an excerpt from Chapter 12 of my book, My Enlightenment Delusion.

I am positing that there seem to be two kinds of mania:

1. Psychotic mania caused by some mental/physical state that is unrelated to spiritual practices.
2. The mania of a kundalini crisis that is caused by spiritual practices: I use the phrase “kundalini crisis” to discuss a bumpy spiritual journey even though I do not believe the standard yogic theory of a kundalini energy center. “Kundalini crisis” is a prevalent term which usually evokes the idea that spiritual practices caused the crisis. Therefore, when I use the phrase, “kundalini crisis”, I am referencing an overwhelming experience caused by spiritual practices.

Psychotic mania

Mania is defined as mental illness marked by periods of great excitement, euphoria, delusions, and over-activity. Manic patients are frequently grandiose, obsessive, impulsive, irritable, and belligerent. They frequently deny anything is wrong with them.

No one knows exactly what physiological state underlies mania. Scientists are studying the complicated changes in neurotransmitters that have been observed. Some other clues to understanding mania may come from particular people who are predisposed to mania; some have manic episodes triggered by antidepressants; sleep deprivation triggers mania in some people; and light therapy for seasonal depression has been reported to trigger some cases of mania.

Grandiose delusions occur in as many as two-thirds of patients in the manic state of Bipolar Disorder and occur at lesser rates with other types of psychiatric patients.

Grandiose delusions are characterized by fantastical beliefs that one is famous, omnipotent, wealthy, knowledgeable, or has an exceptional relationship to a divinity or famous person. Often having a religious theme, some patients have delusions that they are God or, famously, that they are Jesus.

Symptoms during manic episodes of Bipolar Disorder are:

1. A feeling of being on top of the world, exhilaration, or euphoria.
2. Over-self-confidence, an inflated sense of self-esteem.
3. Delusions of grandiosity (or sometimes delusions of persecution, illness, or romance).
4. The patient’s judgment may be impaired.
5. The patient talks a lot, and very rapidly.
6. Thoughts come and go quickly (racing thoughts). Sometimes, bizarre ideas come to the patient’s mind, and they are acted upon.
7. The individual may be extremely forthcoming, sometimes aggressively so.
8. The individual is more likely to engage in risky behavior, including promiscuity (higher libido), abuse illegal drugs and/or alcohol, and take part in dangerous activities.
9. The patient may squander money.
10. Easily distracted.
11. Missing work or school and/or underperforming.

The mania of a kundalini crisis

I definitely had the first 5 manic symptoms listed above during my kundalini crisis in 1990. I expect that many others having kundalini crises will have similar symptoms.

The most scientific description of kundalini crises that I have found is in the 1992 book, The Kundalini Experience by Lee Sannella, M.D. Sannella interviewed people who had come through kundalini crises. The book is available at

He came up with 4 categories of experience: motor, sensory, non-physiological, and interpretive. As motor phenomena, Sannella listed kriyas and unusual breathing patterns. Under sensory phenomena, he listed tickling sensations, heat and cold sensations, inner light, inner sounds, and pain in the eyes, head, spine, or elsewhere. Under non-physiological phenomena, Sannella listed out-of-body experiences and psychic perceptions.

As interpretive phenomena, Sannella listed both positive and negative feelings that could be experienced with much greater intensity than usual such as ecstasy, love, cosmic harmony, fear and confusion. He stated that the thinking process could be speeded up or inhibited. The mental experience could be detachment, hysteria, a state akin to schizophrenia, or the delusion of having been divinely chosen.

Here are my symptoms which match Sannella’s descriptions:

●  When my kundalini crisis began, I had tingling all over my body. It felt like a continuous, small electric shock sensation which was pleasant and exciting.
●  I had extreme feelings of joy and thankfulness that seemed to be related to my thoughts that I was enlightened. When I had delusions about achieving even higher states of consciousness, I would subsequently be so ecstatic and so thankful that I would start to cry.
●  All of my feelings were experienced with greater intensity than usual. When I spoke, I spoke like a fire-brand preacher. My voice almost became raspy as if I had been yelling at a sporting event.
●  I thought I had earned a special relationship with God and nature.

“Modern Love” and mania

Season 1 Episode 3 of Amazon Prime’s entitled “Modern Love” offers an entertaining portrayal of the mania of Bipolar Disorder. Anne Hathaway stars in the episode which uses an ample artistic license to give a sense of the exuberance and false sense of reality that is experienced during mania. Other reviewers claim that this 34-minute episode is one of the best of the series.

I appreciated the depiction of the positive aspects of mania. Creativity, stamina, and boldness are some benefits of mania. Manic thoughts have a very powerful force impelling them to fruition, and therefore it is not surprising that some well-known artists, comedians, and politicians were thought to be manic.

The mania of my kundalini crisis had grandiose delusions, but Hathaway’s role did not. Hathaway depicted severe depression which I have never experienced. Despite the different causes of mania and the different nuances of mania, mania is never healthy.

I suspect that the people who think they are enlightened actually have mania, and over time they can learn to speak and act in a way that hides their innermost thoughts and delusions. I don’t doubt that they think they are enlightened. I doubt that a state of enlightenment exists.

Tribute to Buffy Mooney 1942-2019

Buffy Mooney long hair photo v2Both the obituary of Buffy Mooney (a.k.a. Frank James Mooney III) and the guestbook condolences  at his online obituary speak to the gentle greatness of Buffy Mooney.

His obituary states: Buffy had a strong love of teaching. He was an artist in many fields. His love of color, nature, and people show throughout his artwork and collages. His poetry showed his spiritual side. He was a free spirit in many ways. He loved music, especially the blues. He often played his saxophone and flute with some of the local bands. In 1993 Buffy wrote a letter to the editor of the local newspaper, striving the need for a soup kitchen in Eau Claire. As a result of that letter, we now have The Community Table in Eau Claire.

I never met Buffy Mooney, but as a new Transcendental Meditation (TM) teacher in Illinois in the early 1970’s, I heard of him. Buffy was a well-respected TM teacher in Wisconsin. He was given the honor of being a “TM regional lecturer”, and he initiated many hundreds of people into TM. It could be said that he was the cream of the crop of TM teachers. He was very likable, intelligent, and organized.

Buffy attended the TM teacher training course held at Estes Park, Colorado in 1970. He was known as a funny guy and one who tended to get up to the microphone a lot to ask questions.

Below is an advertisement for one of his TM lectures that appeared in the Eau Claire newspaper in 1974.
Buffy Mooney TM newspaper ad 1974

Unfortunately, Buffy was one of the TM teachers who flipped out while doing long meditations on a course for TM teachers in Switzerland in the winter of 1974-1975. He thought he had become enlightened, and he did things that could be described as crazy. Maharishi referred to him as “Puffy Mooney” at that point because of Buffy’s much-inflated ego.

Returning to Wisconsin, Buffy’s actions created some trouble for the TM organization. My shocked reaction to the news that Buffy had flipped out was the same as others I knew: How could this happen to an outstanding TM teacher like Buffy?!

His “flipping out” out is mentioned in the following excerpt from one of the obituary condolence messages: I met Buffy in about summer of 1970. Along with some buddies from Chicago. We met him in Eau Claire where he lived in a quaint old house on Otter Creek with a crystal clear swimming hole. He was bright and had knowledge unknown to us. People were drawn to his presence. Maybe ten years later something happened. He came back from a meditation course not the same. He drifted and he talked of things that were not of what is normal.

When I was a young TM teacher hanging around other TM teachers, there was hearsay that touched on the rough times newly enlightened people might have and also that some people confined to mental hospitals might be close to being enlightened. Now in present time, I suppose that hearsay referred to kundalini crises and mania.

Maharishi Mahesh Yogi and the TM organization did not offer much help to Buffy and other TM meditators who flipped out. Instead the TM organization tried to keep “flipped out” meditators away from the TM movement so that the movement’s reputation would not be hurt.

As Gopi Krishna wrote, so-called spiritual masters aren’t much help to one who is in the throes of a kundalini crisis. From Buffy’s story, the long Joe Kellett story,  and other stories, Maharishi didn’t seem to be of any help. (The TM organization has a rebuttal to Kellett’s story.)

I was fortunate during my own kundalini crisis in 1990 to have the guidance over the phone with Gabriel Cousens, M.D. Dr. Cousens had previous experience in Muktananda’s ashram with helping people who were in the midst of a kundalini crisis. Although I don’t currently agree with the spiritual teachings of Dr. Cousens, I am grateful that with his help, I only made a “small fool of myself” around a few people and no one tried to put me in a mental hospital.

Over many years, I recovered slowly from the delusions of my kundalini crisis. It takes time to adjust one’s self-image from the high point of being enlightened to the low point of being a survivor of manic illness. The intensity of thought during a kundalini crisis has a long-lasting effect that is difficult to overcome.

Buffy recovered without having the fortunate circumstances which I had to recover. His gentle greatness powered through a very difficult situation.

I have a soft spot for all former and current TM teachers for their enthusiasm, idealism, and vitality. I also have a super soft spot for Buffy who had an enlightenment delusion similar to mine.

Do I want shaktipat?

I say, “I definitely do not want shaktipat from any Eastern or Western gurus.” Not because it an undeserved boost to spiritual growth as some think, but because I think receiving shaktipat is unhealthy.

I think it is probable that people who consider themselves to be enlightened have a type of mania to which they have adapted and therefore, they can hide their mental illness from others.

Guru maniacs are people who have some charisma, eloquence, and high motivation that is fueled by thinking that they are more special than everyone else. (One possible symptom of mania is a feeling that one has a special relationship with God or that one is God.)

I think it is possible to pass different kinds of energy from one person to another person.

  • If you are around someone who is crying or deeply depressed, your energetic make-up could be affected.
  • You may feel uncomfortable being in the same room with someone who is in an angry rage.
  • You could be affected by being close to people in a hospital psyche ward.

You may feel something when in the presence of a guru maniac. You may have a so-called spiritual experience from receiving shaktipat from a guru maniac, but feeling something is not necessarily a good sign. When you feel something around a guru maniac, you are probably ungrounded and more susceptible to a kundalini crisis.

Feeling something from receiving shaktipat and feeling something during group meditation may not be good. The spiritual theories of pure consciousness, enlightenment, and shaktipat could be wrong. Seeking enlightenment may be worse than a wild goose chase; it could lead to the mental illness of a kundalini crisis.

Look at the list of my blog post titles for more information on why going for enlightenment is unhealthy and for more evidence that so-called enlightened people are not healthy.

Clear transcendence

The following is an excerpt from my book, “Chapter 5 TM Teacher Training”:

I never had any heavy unstressing in meditation or outside meditation. My experiences in meditation continued to be pretty much the same on my Teacher Training Course (TTC) as they were at the Science of Creative Intelligence (SCI) course.

I would take deep dives in meditation, perhaps reaching or getting close to Pure Consciousness and then my mental activity and breathing activity would increase.

There was a great contrast between the stillness at the door of Pure Consciousness and the mental activity of becoming aware of breathing, but in actuality I was in a very deep meditative state for the entire time.

I and other TM meditators were unsure if we ever really reached Pure Awareness because of the extreme vagueness in deep meditation and because the mind is necessarily not trying to keep track of experiences while practicing TM.

Sometimes I would sense a great power in the silence in deep meditation, but as I became aware of that great silence, I would be kicked out. Being kicked out of that deep silence was seemingly due to becoming aware that I was just about to totally transcend and also probably due to the natural urge to increase breathing.

Wanting to be aware of clear transcendence is seemingly a Catch 22 situation because wanting to watch what is going on is mental activity and transcendence requires a complete letting go.

*1973*: In my first year of TM, I don’t recall being concerned with whether or not I was experiencing Pure Consciousness which is also called transcendence, Pure Awareness, or samadhi. My concern would increase at TTC and in subsequent years after dwelling on the significance of transcendence.

*2017*: Concern for transcendence is not only an impediment to transcendence, but would also lead to being displeased with meditation in general. An analogous example: if you were taught that lots of burping was a sign of excellent health, you would be disappointed if you didn’t burp.

Thus, although the TM technique could be a healthy thing to do, the intellectual knowledge of transcendence could be counter-productive. For this and for other reasons, I now think that discussion of transcendence is intellectual blather in which very smart people fool themselves.

I think TM would be even more relaxing and beneficial if meditators didn’t have any intellectual understanding or expectation of Pure Awareness.  Aside#13

There were 6 people in my small group. We memorized together and practiced lecturing together. We also developed a close relationship by discussing our experiences in meditation.

Some common worries of TTC participants were that they didn’t know for sure if they reached Pure Awareness in meditation, and if they did have very deep experiences, they didn’t know whether to describe their experience as being clear transcendence or cloudy transcendence. Our small group bonded over commiserating for each other’s lack of clear transcendence and for each other’s human frailties.

Doubling down for spirituality

“Doubling down” has meaning in gambling. In Blackjack, “doubling down” doubles the original bid in exchange for only one more card. In everyday usage, “doubling down” refers to becoming more tenacious, zealous, or resolute in a position or undertaking that may be risky.

It is my opinion that doubling down for spirituality is potentially harmful to health and well-being. And even if it doesn’t lead to a kundalini crisis, doubling down results in impractical decisions in life.

When someone finds that their religion, meditation, and prayer aren’t resulting in the type of life that they want, there is a tendency to double down by becoming more pious in a last-chance effort. Many people double down because they assume that failure is their own fault and is unrelated to the limitations or falsity of the spiritual teaching. Consequently, spiritual people often continue to double down week after week, month after month, year after year.

In the 1980’s I was not satisfied with not being enlightened, so I doubled down in my meditation, spiritual study, diet, and other so-called health-promoting activities. I accepted the yogic advice that fanning the flames of spiritual desire would lead to enlightenment; in retrospect, I think it led to the mania of my kundalini crisis.

When faced with disappointment at one’s progress to enlightenment, here are 3 options:

  • Double down in enlightenment attempts (that many consider to be dodgy)
  • Continue on the spiritual path in a non-extreme way while living a balanced life
  • Stop seeking; start questioning basic premises of spiritual knowledge and experience

Suggestions for those in a kundalini crisis

This blog post is from the last chapter of my book.

I am not rendering medical advice of any kind, nor are these suggestions intended to replace medical advice, nor to diagnose, prescribe, or treat any disease, condition, illness, or injury.  

Suggestions for those in a kundalini crisis

  1. Immediately stop all meditation, prayer, pranayama, and other spiritual practices. Consider never restarting these practices again in order to maximize your ability to successfully partake in the activities of daily life, but, in any case, wait at least a month before restarting them.
  2. Stop thinking about religious, spiritual, and philosophical principles. Instead involve yourself in practical everyday living. Do not go to religious services, satsangs, or group meditations.
  3. Recognize that you may be having grandiose thoughts or other delusions. Don’t dwell on grandiose thoughts; find something else to do that will hold your attention. Don’t freak out acquaintances by telling them your grandiose thoughts. Only tell trusted people about your grandiose thoughts so they can help you to do grounding activities and give you advice on your decision-making. Realize that grandiose thoughts are a primary symptom of mania. Grandiose thoughts are very intense visions and thoughts so it is extremely difficult to not give credence to them and to not act on them, but do not act on grandiose thoughts.
  4. Eat substantial food regularly, not small portions and not only raw foods. Eat foods that agree with you. This is not a time to try exotic foods, rather eat foods that you know you can tolerate. Be careful to avoid foods that you may be allergic to or that you may be intolerant of. Preparing food will give you something to do and will distract you from manic thoughts. Most people can probably tolerate a combination of raw and cooked foods. Cooked foods could include things such as fish, chicken, or beef; cooked vegetables and greens; cooked potatoes; and sweet potatoes. Dairy and grains are okay if you can tolerate them. Lettuce salads, fruit, and nuts are some raw foods. If you are an extreme vegan or vegetarian, consider eating fish, eggs, dairy, and chicken.
  5. Take part in some physical activity according to what is appropriate for your physical conditioning. Long walks, long bike rides, or other long physical activities will help distract you from manic ideas and will help to ground you.
  6. If you have a friend or family member that you can trust, confide in them. Use them as a screener for your actions. Ask them if your proposed actions are dangerous, unwise, or crazy. You can’t trust your own thinking because manic thoughts can be super-intense, delusional, and euphoric.
  7. Your trusted friends and family members can help you decide if you need to see a medical practitioner, or you can go to a trusted health practitioner to get advice on what to do. However, very few people have knowledge of kundalini crises, and even fewer people will have opinions similar to this book. Your friends, advisors, and health practitioners may be more helpful to you if they read this book.

From spiritual mindset to terrestrial mindset

After realizing that euphoria and other peak experiences do not indicate that one is growing to higher states of consciousness, it will take time to come to terms and to change one’s mindset.

It is not a small thing to question a spiritual teaching, the guru, or the nature of one’s previous experiences. How can you extract yourself from a way of living that you have been immersed in for a long time? How can you have any self-esteem left when a major part of your prior self-esteem came from being on a spiritual path?

It will take courage to change the status quo, persistence to trudge through uncomfortable territory, and optimism that your future can be better.

Here are some of my ideas on how to change your mindset:

  1. I suggest distracting yourself in the simple activities of daily living. This will get you away from the grim, heavy thought processes of coming to terms with why you are changing your approach to living.
  2. Don’t dwell on the shenanigans of the guru and the spiritual movement from which you came.
  3. Get practical everyday experience under your belt so you will know that you can live successfully having a new mindset. You can experience triumph every time you do something without thinking about spirituality whether it be just doing the dishes or just taking a walk. You can experience triumph when you realize you have gone for longer and longer periods of time without thinking about spirituality.
  4. Gravitate towards friends who are grounded and/or not in the spiritual movement. Give an honest excuse to former friends that you are taking a mental health break or that you are going to get more balance into your life.
  5. Instead of getting your self-esteem from being on a spiritual path, raise your self-esteem by realizing that you are going to persist in a very difficult transition to a practical, terrestrial life.
  6. If you need help, seek help from family, friends, and/or professionals.

Evolution of cognition came with setbacks

Here is a rather new evolutionary theory about cognition that can be found at this website.

RG: How could a feature that causes psychiatric disease be an evolutionary advantage?

Kingsley: Several studies suggest that the same genes that have led to rapid increase in cognitive abilities in humans may have also increased our susceptibility to psychiatric disease. This may seem paradoxical, but it clearly applies to other systems in the body. For example, humans are one of the few mammals that have evolved the ability to walk regularly on two legs. This new mode of locomotion frees up our hands for manipulating objects and using tools. However, our recent evolutionary transition to walking upright has also brought with it a high incidence of lower back and knee problems in humans. Similarly, rapid expansion of brain size and cognitive abilities in humans has been a key feature of our evolutionary success. But, the very genomic changes that underlie recent brain changes also may increase our susceptibility to some psychiatric diseases.

Our study provides a specific example of how this could happen by expanding a particular regulatory DNA sequence inside a key gene controlling neural activity. The same structural change that produces this genomic feature also generates a tandem array that is prone to further variation and may increase the risk of some common psychiatric diseases.

The theory of Kingsley and his co-authors is that the evolutionary advantage that came with improvements in cognition also came with the significant costs of susceptibility to psychiatric diseases such as bipolar disorder and schizophrenia.

My (controversial) extrapolation from Kingsley’s quote would be that evolution of human cognition may not only have come with a propensity for psychiatric diseases, but also with a propensity for an unjustified certainty in religious thinking. In other words, certainty and rigidity of religious thinking may be a side effect (or weakness) of the evolution of cognition. Similarly, kundalini and grandiose delusions may be a side effect (or weakness) of the evolution of cognition.

Other controversial statements about the association between religion and psychiatric disease can be found at Wikipedia and at a Scientific American blog site.

In a previous blog post, I suggested that evolution did not prepare humans for spending prolonged time in meditation and/or spiritual-type thinking. However, it might be more accurate to say that human’s maladaptation to spiritual pursuits is a result of the great evolutionary advances of cognition.

Catholic scandal; DMT and NDE

Catholic scandal

Will the current Catholic scandal in Pennsylvania cause many people to rethink the basic premises of Catholicism and other religions? Probably not, because there are too many hurdles to overcome, such as the (so-called) religious experience of common folk, the religiosity of those in power, and the social pressure that binds families and communities together.

Here are a few concepts to rethink:
● Clergy being accepted as infallible in understanding and behavior.
● What is (and isn’t) the Word of God?
● Are religious experiences what they seem to be?

Why did religious people commit sex crimes?  Well, sex scandals and sex crimes often abound where celibacy is the recommended behavior. Sexuality is a very powerful force.

And why did other religious people cover up the sex crimes? My response is that when people think their religion provides the path to the highest purpose of life, they are often willing to do unethical actions to safeguard their religion’s reputation.


Researchers at Imperial College London found that DMT causes similar experiences as Near Death Experiences (NDE).  DMT is the compound found in the ayahuasca plant that is used in some South American shamanic ceremonies. (A summary in a press release.  A scholarly article.)

Dr. Robin Carhart-Harris, who leads the Psychedelic Research Group at Imperial College London and who supervised the research, said:

“These findings are important as they remind us that NDE occur because of significant changes in the way the brain is working, not because of something beyond the brain. DMT is a remarkable tool that can enable us to study and thus better understand the psychology and biology of dying.

I hope this kind of research causes people to question the explanations for other spiritual experiences. I have many blog posts that speculate that many so-called spiritual experiences are not what they seem and not what spiritual teachers say that they are. Perhaps my best blog post on this is Extraordinary mental shifts.

Controversial theories from Matt

Here is a collection of my theories and musings.

  1. A few instances of extraordinary mental shifts combined with spiritual explanations have led many people (including myself) to go after enlightenment in an over-zealous way. They are being fooled by the fantasy of enlightenment and their extraordinary mental experiences.  Extraordinary Mental Shifts   22 enlightenment experiences
  2. The physical jerks, swaying, vocalizations, and pain that are commonly call kriyas are caused by physiology other than kundalini. Subjective experiences of kundalini in the tailbone, spine, head, and chakra areas will have better explanations than an eruption of kundalini. The kriyas of aspiring yogis and the shaking/dancing of Christian charismatics have the same underlying physiology.  Kriyas, hypnic jerks, and tics
  3. The hopping that occurs when people practice the TM-Sidhi on levitation is no different than other kriyas. The hopping that occurs from full lotus is caused by physiological processes other than kundalini. Although hopping and TM are extraordinary mental experiences, TM and the TM-Sidhi program have a downside. Kriyas, hypnic jerks, and tics
  4. Kundalini experiences, awakenings, grandiose delusions, and deep meditational experiences are very powerful mental experiences that can affect decision-making and other aspects of life for many years. Everyone wants to be great
  5. Emotional, delicate people are more likely to have flashy spiritual experiences and awakenings than healthy people. Who has more spiritual, celestial-type experiences?  Look at the 22 enlightenment stories
  6. Intellectual prowess is not a safeguard to grandiose delusions. In fact, it seems that people who trust their above-average intellectual abilities are more prone to delusion than non-intellectual people. High intelligence, mania, and gurus
  7. A huge amount of intellectual discourse on enlightenment and spiritual topics has accumulated over the centuries due to the manic experiences of intellectuals. Guru maniacs
  8. Since many gurus exhibit signs of grandiose delusions, over-confidence, over-energy, and/or a lack of a moral compass, they deserve to be called Guru Maniacs. Guru maniacs
  9. A state of enlightenment does not exist. The theory of reincarnation probably arose from someone’s delusion.
  10. Subjective spiritual experiences can be misleading. Subjective experience of oneness and other spiritual experiences are not reliable when making comprehensive explanations of life. Powerful silence
  11. Subjective experiences of Pure Consciousness, inner light, Oneness, and other spiritual experiences will someday have physiological explanations that will invalidate yogic explanations. 22 enlightenment experiences
  12. There is a radiance effect from so-called enlightened people, from meditators, and group meditations, but the radiance effect is not a healthy influence on people who are ungrounded. The radiance effect when being close to “saints” or being with either Christian or Eastern spiritual groups is a mixture of good and bad effects.  A meditator had contagious energy. (Radiance is also discussed in My Enlightenment Delusion Chapter 20 entitled “Shaktipat, glossolalia, and group radiance”.)
  13. Trauma never leads to enlightenment. Kundalini awakened by trauma
  14. Depersonalization and other psychotic states resemble some of the experiences of so-called enlightenment. Even when people are able to adapt to their so-called enlightenment, there are greater detriments than benefits. People who try to reconcile “the dark night of the soul” and unpleasant, hell-like experiences of “enlightenment” with the supposed “great good” of reaching enlightenment are wrong. They have been misled.  The similarity between psychotic mania and kundalini crises is frightening   Kundalini crises
  15. In today’s internet age of openness and truth-telling, more and more people are disputing the hype of gurus and spiritual organizations. Actually, even some gurus are revealing that enlightenment is not what it is cracked up to be. Enlightenment experiences of Robert Forman
  16. The supposed ability of humans to reach enlightenment is not in accord with the 3.5 billion years of evolution of life on planet Earth. Enlightenment vs. Evolution
  17. Psychedelic drugs provide similar mind-blowing, life-changing experiences as those attained by yogic meditators. The assumption that drugs are risky whereas yogic meditations are without risk is wrong.  LSD, DMT, mushrooms, or meditation?   Mental and physical effects of hallucinogens
  18. Devotion to a guru is unhealthy and unwise in many ways. Devotion to a guru
  19. Spiritual seekers are harmed by following unrealistic dreams, by believing things that are not true, by ignoring practical life pursuits, and by risking major and minor health crises when intensely practicing spiritual practices.
  20. The lives of spiritual luminaries such as Ramana Maharshi, Gopi Krishna, and Suzanne Segal had serious flaws which call into question the knowledge that they shared. Thoughts on Ramana Maharshi   Thoughts on Gopi Krishna   The amazing story of Suzanne Segal
  21. Hyper-religious people either lack critical thinking skill, have been misled by their own spiritual experiences, and/or have a mental illness. Mania and hyper-religiosity   Comparing a kundalini crisis to the religious experience of epileptics
  22. Spiritual seekers are often ungrounded in that their ability to think clearly is negatively affected and their priorities in life are not practical.  Ungroundedness